Today I composed and submitted an abstract for the session "Biosemiotics in dialogue" at the 13th world congress of semiotics, entitled "Uexküllian phenomenology".
AbstractWe are located at the junction of nature and culture, and of semiotics and phenomenology. Can they be reconciled? More particularly, can subfields such as biosemiotics and eco-phenomenology be mutually enriching? I, for one, believe that they can. Uexküllian phenomenology is derived from the Umwelt theory of the Baltic-German biologist Jakob von Uexküll (1864–1944). Its basic premise is that we can assume the universal existence, in the realm of life, of a genuine first person perspective, i.e., of experienced worlds. This assumption characterises Uexküllian phenomenology and makes it a genuine perspective within phenomenology. In this paper I prepare the ground for such a phenomenology by treating the notion of phenomenology, the relation between semiotics and phenomenology, Husserl’s notion of Lebenswelt, and finally the notion of Uexküllian phenomenology. The purpose is to make the case that Uexküllian phenomenology is justified, and to situate it within phenomenological and semiotic thought at large.
ReferenceTønnessen, Morten 2015. Uexküllian phenomenology. Chinese Semiotic Studies 11(3): 347–369.